before the mountains were established and before all the hills, he begets me.
@SlimBoyFat
I cannot find a Hebrew word that equates to "beget" in Prov. 8: 25. Even if there is one, What does the personification of wisdom have to do with anything?
here's how this verse should read: .
take heed therefore unto yourselves, and to all the flock, over the which the holy ghost hath made you overseers, to feed the church of god, which he hath purchased with his own blood.
- kjvhere's how it reads in the nwt: pay attention to yourselves and to all the flock, among which the holy spirit has appointed you overseers, to shepherd the congregation of god, which he purchased with the blood of his own son.. here is how it reads in the kjv with the greek keyed to strong's: take heedg4337 thereforeg3767 unto yourselves,g1438 andg2532 to allg3956 theg3588 flock,g4168 overg1722 the whichg3739 theg3588 holyg40 ghostg4151 hath madeg5087 youg5209 overseers,g1985 to feedg4165 theg3588 churchg1577 of god,g2316 whichg3739 he hath purchasedg4046 withg1223 his owng2398 blood.g129 .
before the mountains were established and before all the hills, he begets me.
@SlimBoyFat
I cannot find a Hebrew word that equates to "beget" in Prov. 8: 25. Even if there is one, What does the personification of wisdom have to do with anything?
in answer thomas said to him: “my lord and my god!
- john 20: 28 nwt.
why don't jehovah's witnesses believe jesus is god when he is called that in their own bible?.
SlimBoyFat: - More AI generated crap.
JW's - More Apostate Lies
Slim, I can't help but notice your evasiveness when considering evidence that you don't like. If you are unable or unwilling to address the points that others make, why attack the messenger?
This is likely due more to your frustration in lacking sound arguments as opposed to a real dislike for computer technology, which, as I have already point out is very hypocritical since you yourself use it all the time.
All the search engines are now AI driven, or haven't you noticed?
these early church leaders (some directly trained by the apostles) think so: .
1 timothy 3:16 as cited by church fathers.
john william burgon (1813 - 1888).
@aqwsed:
I agree. But the Unreliability of the Alexandrian Manuscripts has been well documented and cannot be overlooked as an additional serious consideration.
As the link above shows, Sinaiticus and Vaticanus are among the worst manuscripts known for many reasons.
Over 90% of extant NT manuscripts do not follow the Sinaiticus and Vaticanus readings:
ο̅ς (uncial error for θ̅ς): F G
ς̅ (error for θ̅ς): 2243
ὅς ("who")
ὃ: D (06) vg lat co(sa, bo)
ὃς θεός: 256 (Armenian diglot). The Armenian text reads reads ա͞ծ որ, "God, who"
ο Θεος: 69 88 915 1524 1943 2002
Θεὸς γὰρ: 336
ᾧ: 061
χριστὸς: 91vid
Comprising at least 570 minuscules from every text type including 6, 81, 104, 181, 263, 424, 436, 459, 614, 1241, 1319, 1424, 1505, 1573, 1739, 1862, 1881, 1912, 2110, 2200:
Additional MSS listed by Burgon but for various reasons I have been unable to verify.
The evidence from the Greek-Latin Diglots is interesting. In almost every case Latin text is not independently translated based upon the parallel Greek, so that Θεὸς and quod most typically coincide on the same page. These manuscripts have already been noted in the lists above.
in answer thomas said to him: “my lord and my god!
- john 20: 28 nwt.
why don't jehovah's witnesses believe jesus is god when he is called that in their own bible?.
@ Halcon: A physical body without mind and heart is what?
That is the biblical definition of "death" - when your soul, body and spirit become separated - usually when the body expires.
This is how God shed his blood and died. This is also how Jesus raised himself from the dead, while he was dead as he predicted he would.
@SlimBoyFat
If the conclusion that the apostle John himself reached was that Jesus is the Son of God then that should be good enough for us too.
Why accept that one designation to all the exclusion of the other instances that Jesus is called God in the bible? He is both.
Jesus was fully God (John 1:1), but He was also fully human (John 1:14). As the Son of God and the Son of Man, He is deserving of both titles.
these early church leaders (some directly trained by the apostles) think so: .
1 timothy 3:16 as cited by church fathers.
john william burgon (1813 - 1888).
These early church leaders (some directly trained by the apostles) think so:
in answer thomas said to him: “my lord and my god!
- john 20: 28 nwt.
why don't jehovah's witnesses believe jesus is god when he is called that in their own bible?.
it further confirms that the Son is certainly not the same person as the Father
Just as your spirit (and soul) is certainly not the same person as your flesh, but together they make one being called human or "Man".
in answer thomas said to him: “my lord and my god!
- john 20: 28 nwt.
why don't jehovah's witnesses believe jesus is god when he is called that in their own bible?.
@Halcon,
Your question (to Aqwsed) goes out of the way to presuppose that Jesus is not in his body in heaven.
Here is a refutation of that view from "Got Questions" :
The physical, bodily resurrection of Jesus is foundational to Christian doctrine and our hope of heaven. Because Jesus rose from the dead with a physical body, every Christian has the guarantee of his own bodily resurrection (John 5:21, 28; Romans 8:23). Now Jesus is in heaven, where He is pictured as sitting in a place of authority, at the right hand of God (1 Peter 3:22). But is Jesus’ body in heaven the same as His body on earth?
The Bible is clear that Jesus’ body was resurrected. The tomb was empty. He was recognizable to those who knew Him. Jesus showed Himself to all His disciples after His resurrection, and more than five hundred people were eyewitnesses to His earthly, post-resurrection presence (1 Corinthians 15:4–6). In Luke 24:16, on the road to Emmaus, two of Jesus’ disciples “were kept from recognizing [Jesus].” However, later, “their eyes were opened and they recognized Him” (verse 31). It’s not that Jesus was unrecognizable; it’s that, for a time, the disciples were supernaturally restrained from recognizing Him.
Later in the same chapter of Luke, Christ makes it plain to His disciples that He does have a physical body; He is not a disembodied spirit: “See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have” (Luke 24:39). After spending forty days with His disciples, Jesus ascended bodily into heaven (Acts 1:9). Jesus is still human, and He has a human body in heaven right now. His body is different, however; earthly human flesh is perishable, but heavenly bodies are imperishable (1 Corinthians 15:50). Jesus has a physical body, with a difference. His resurrected body is designed with eternity in view.
First Corinthians 15:35–49 describes what the body of the believer will be like in heaven. Our heavenly bodies will differ from our earthly ones in type of flesh, in splendor, in power, and in longevity. The apostle Paul also states that the believer’s body will be an image of Christ’s body (verse 49). Paul discusses this subject again in 2 Corinthians, where he compares earthly bodies to tents and heavenly bodies to heavenly dwellings (2 Corinthians 5:1–2). Paul says that, once the earthly tents come off, Christians will not be left “naked”—that is, without a body to live in (2 Corinthians 5:3). When the new body is “put on,” we will go from mortality to immortality (2 Corinthians 5:4).
So, we know that the Christian will have a heavenly body like Jesus’ “glorious body” (Philippians 3:21). At His incarnation Jesus took on human flesh, and at His resurrection His body was glorified—although He retained the scars (John 20:27). He will forever be the God-Man, sacrificed for us. Christ, the Creator of the universe, will forever stoop to our level, and He will be known to us in heaven in a tangible form that we can see, hear, and touch (Revelation 21:3–4; 22:4).
in answer thomas said to him: “my lord and my god!
- john 20: 28 nwt.
why don't jehovah's witnesses believe jesus is god when he is called that in their own bible?.
@Halcon: two separate beings although both retaining the title of God.
This contradicts the Hebrew Shema in Duet. 6: 4
Deu 6:4 Hear,H8085 O Israel:H3478 The LORDH3068 our GodH430 is oneH259 LORD:H3068
H430
אֱלֹהִים
'ĕlôhı̂ym
el-o-heem'
Plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God
In other words, the Gods are one God.
in answer thomas said to him: “my lord and my god!
- john 20: 28 nwt.
why don't jehovah's witnesses believe jesus is god when he is called that in their own bible?.
@Halcon
The belief that Jesus and God are the same person with a different essence is called Modalism. This view holds that God is one being who manifests himself in different modes or forms, one of which is Jesus Christ. It contrasts with the Trinitarian view, which posits that God exists eternally as three distinct persons (Father, Son, and Holy Spirit) in one divine being. Here are some reasons why this should be rejected:
1. Contradiction with Scripture:
Interactions between Persons: The Bible depicts distinct interactions between the Father, Son, and Holy Spirit. For example, Jesus prays to the Father, the Father sends the Son, and the Holy Spirit descends upon Jesus at his baptism. Modalism struggles to explain these passages convincingly, as it would imply God is essentially interacting with different aspects of himself, which is seen as illogical and contrary to the relational nature of God presented in scripture.
Simultaneous Presence: Events like Jesus' baptism (Matthew 3:16-17) portray all three "modes" simultaneously present, contradicting the modalist idea of sequential manifestation.
Personhood of the Holy Spirit: Scripture attributes personal characteristics like will, emotions, and mind to the Holy Spirit, suggesting a distinct personhood rather than just a divine force or mode.
2. Undermining Key Christian Doctrines:
The Incarnation: Modalism blurs the distinction between Father and Son, diminishing the unique significance of the Son's incarnation and redemptive work. The core belief is that the Son of God, a distinct person, took on human nature to redeem humanity, which Modalism undermines by suggesting the Son is merely a mode.
The Atonement: If the Father and Son are the same person, then the concept of God sending his Son to die for humanity loses its meaning. The sacrifice becomes God essentially sacrificing himself to himself, which contradicts the relational aspect of the atonement in orthodox Christianity.
Patripassianism: An implication of Modalism is that the Father suffers, or Patripassianism. This is because Modalism doesn't differentiate between the Father and the Son, suggesting the Father suffered on the cross, which contradicts the orthodox belief that only the Son suffered in his humanity.
3. Historical Rejection:
Modalism was condemned as a heresy by early church councils (with a near unanimous vote from pastors from diverse locations throughout the empire) like the Council of Nicaea (325 AD), which affirmed the Trinitarian doctrine of God as one essence in three distinct persons. This rejection highlights the historical consensus within Christianity against modalism.
Any attempt to characterize the nature of Jesus must include the bible's description of BOTH the nature of man AND the nature of God. This chart and scripture references illuminate these distinctions and characteristics :
in answer thomas said to him: “my lord and my god!
- john 20: 28 nwt.
why don't jehovah's witnesses believe jesus is god when he is called that in their own bible?.
@SlimBoyFat
During His trial, the High Priest demanded of Jesus, “I charge you under oath by the living God: Tell us if you are the Christ, the Son of God” (Matthew 26:63). “‘Yes, it is as you say,’ Jesus replied. ‘But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven’” (Matthew 26:64).
The Jewish leaders responded by accusing Jesus of blasphemy (Matthew 26:65-66). Later, before Pontius Pilate, “The Jews insisted, ‘We have a law, and according to that law He must die, because He claimed to be the Son of God’” (John 19:7). Why would His claiming to be the Son of God be considered blasphemy and be worthy of a death sentence? The Jewish leaders understood exactly what Jesus meant by the phrase “Son of God.”
To be the Son of God is to be of the same nature as God. The Son of God is “of God.” The claim to be of the same nature as God—to in fact be God—was blasphemy to the Jewish leaders; therefore, they demanded Jesus’ death, in keeping with Leviticus 24:15. Hebrews 1:3 expresses this very clearly, “The Son is the radiance of God’s glory and the exact representation of His being.”
What is it about Jesus being God that bothered so many people then as it does now?